My
Global Philosophy Course
The Great Books class that
I teach on the Web has convinced me: Real learning is possible online.
When
I mention online learning to my colleagues at Wesleyan University, most respond
initially with skepticism. But based on my experience, I know that real
learning can take place on the Web.
I am currently teaching a
massive online open course, or MOOC, on Coursera. Most MOOCs have great
attrition, and mine is no exception: There were almost 30,000 students
registered at the start, yet 4,000 remain active as we near the end of the
semester. Unlike most MOOCs, which focus on science, technology, engineering
and mathematics, mine is a classic humanities course. "The Modern and the
Postmodern" starts off in the 18th century with Jean-Jacques Rousseau and
Immanuel Kant, and we work our way toward the present.
When I tell people about my
course, they often fixate on its size, and I have to admit that initially I was
awe-struck by the number and variety of students. Study groups in Bulgaria and
India, in Russia and Boston made me giddy at the reach of this kind of class.
Yet despite the diversity of my students' academic preparation, age, national
origin and economic status, most of their concerns echo those I've heard over
many years of teaching: Can I get an extension? My computer ate my homework. I
don't like my grade.
But
there are other comments that I don't regularly hear in the classroom. One of
the more interesting threads on our online discussion board focused on the
question: "Why do you feel that you need to learn at all?"
The
first response, from a graduate student in the Netherlands, quoted Hegel about
knowledge healing the wound that knowing created. Another adult student, in
Germany, wrote in about the "runner's high" she got when she understood
a difficult text. A young woman in Singapore described the course as
"igniting the fire for learning."
Reading
the comments on the discussion board or on the class's Facebook
page gives me a sense of connection to students I have never met face-to-face.
An American woman wrote to me that she was taking the class with her husband
and two other couples; all had Ph.D.'s. Politely, they wondered whether I was
really committed to connecting the idea of the modern to the Enlightenment,
which was not what she remembered being taught in graduate school. They also
asked if I would make the video lectures available after the official end of
the class. They were falling a little behind and didn't want to miss anything.
This
month we organized a Google
Hangout in which several students (chosen by lottery) could participate in a
free-flowing discussion about the reading and lectures. We recorded the hour long
session and made it available to everyone else in the class. Our hangout
included people in Calcutta, São Paulo, southwest France and . . . Rhode
Island.
The
first question from India was about the 19th century French poet Charles
Baudelaire. We'd talked about his notion of the flâneur, the happy wanderer in
the modern city. The Indian student wanted to know how I'd connect this idea to
his notion of the way many of our senses can be activated by powerful works of
art. The student from Brazil said the week's reading by Ralph Waldo Emerson and
Ludwig Wittgenstein was "mind blowing," and she asked how their ideas
of memory related to those of the other modern authors we'd read.
This
hour long, intense discussion wasn't a "massive" conversation; it was
a colloquy mediated by technology. Thousands of other students would watch the
hangout, and many of them would resume these conversations in different
forms—from face-to face meetings in cafes to virtual encounters in online chat
rooms.
Students
on college campuses weave classes into a holistic learning context that, at its
best, can be transformative. I have never expected that my MOOC would be a
substitute for the courses I give on campus. But I am sure that many of those
enrolled in the online version have also discovered texts and people that are
having profound effects on their lives.
Teaching
this MOOC has shown me that online courses will be increasingly viable and
valuable learning options for those who can't make their way to campuses.
Taking a course online is clearly not the same thing as integrating study with
residential experience, but it is a powerful mode of learning that is already
enriching millions of lives across the globe.
Mr. Roth is president of Wesleyan
University in Middletown, Conn. and the author of "Memory, Trauma, and
History: Essays on Living with the Past" (Columbia University, 2011).
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