Why We Love the Pain of Spicy Food
Eating hot chili peppers allows us
to court danger without risk, activating areas of the brain related to both
pleasure and pain.
By John McQuaid in the Wall Street Journal
As winter settles in and
temperatures plunge, people turn to food and drink to provide a little warmth
and comfort. In recent years, an unconventional type of warmth has elbowed its
way onto more menus: the bite of chili peppers, whether from the red jalapeƱos
of Sriracha sauce, dolloped on tacos or Vietnamese noodles, or from the dried
ancho or cayenne peppers that give a bracing kick to Mayan hot chocolate.
But the chili sensation isn’t just
warm: It hurts! It is a form of pain and irritation. There’s no obvious
biological reason why humans should tolerate it, let alone seek it out and
enjoy it. For centuries, humans have eagerly consumed capsaicin—the molecule
that generates the heat sensation—even though nature seems to have created it
to repel us.
Like our affection for a hint of
bitterness in cuisine, our love of spicy heat is
the result of conditioning. The
chili sensation mimics that of physical heat, which has been a constant element
of flavor since the invention of the cooking fire: We have evolved to like
hot food. The chili sensation also resembles
that of cold, which is unpleasant to the skin but pleasurable in drinks and ice
cream, probably because we have developed an association between cooling off
and the slaking of thirst. But there’s more to it than that.
Paul Rozin, a professor of
psychology at the University of Pennsylvania, became interested in our taste
for heat in the 1970s, when he began to wonder why certain cultures favor
highly spicy foods. He traveled to a village in Oaxaca, in southern Mexico, to
investigate, focusing on the differences between humans and animals. The
residents there ate a diet heavy in chili-spiced food. Had their pigs and dogs
also picked up a taste for it?
“I asked people in the village if they knew of
any animals that liked hot pepper,” Dr. Rozin said in an interview. “They
thought that was hilariously funny. They said: No animals like hot pepper!” He
tested that observation, giving pigs and dogs there a choice between an unspicy
cheese cracker and one laced with hot sauce. They would eat both snacks, but
they always chose the mild cracker first.
Next, Dr. Rozin tried to condition
rats to like chilies. If he could get them to choose spicy snacks over bland
ones, it would show that the presence of heat in cuisine was probably a
straightforward matter of adaptation. He fed one group of rats a peppery diet
from birth; another group had chili gradually added to its meals. Both groups
continued to prefer nonspicy food. He spiked pepper-free food with a compound
to make the rats sick, so they would later find it disgusting—but they still
chose it over chili-laced food. He induced a vitamin-B deficiency in some rats,
causing various heart, lung and muscular problems, then nursed them back to
health with chili-flavored food: This reduced but didn’t eliminate their
aversion to heat.
In the end, only rats whose
capsaicin-sensing ability had been destroyed truly lost their aversion to it.
Dr. Rozin came to believe that something unique to humanity, some hidden
dynamic in culture or psychology, was responsible for our love of chili’s burn.
For some reason apparently unrelated to survival, humans condition themselves
to make an aversion gratifying.
Not long after, Dr. Rozin compared
the tolerances of a group of Americans with limited heat in their diets to the
Mexican villagers’ tastes. He fed each group corn snacks flavored with
differing amounts of chili pepper, asking them to rank when the taste became
optimal and when it became unbearable.
Predictably, the Mexicans tolerated
heat better than the Americans. But for both groups, the difference between
“just right” and “ouch” was razor-thin. “The hotness level they liked the most
was just below the level of unbearable pain,” Dr. Rozin said. “So that led me
to think that the pain itself was involved: They were pushing the limits, and
that was part of the phenomenon.”
In the human brain, sensations of
pleasure and aversion closely overlap. They both rely on nerves in the
brainstem, indicating their ancient origins as reflexes. They both tap into the
brain’s system of dopamine neurons, which shapes motivation. They activate
similar higher-level cortical areas that influence perceptions and
consciousness.
Anatomy also suggests that these two
systems interact closely: In several brain structures, neurons responding to
pain and pleasure lie close together, forming gradients from positive to
negative. A lot of this cross talk takes place close to hedonic hot spots—areas
that respond to endorphins released during stress, boosting pleasure.
The love of heat was nothing more
than these two systems of pleasure and pain working together, Dr. Rozin
concluded. Superhot tasters court danger and pain without risk, then feel
relief when it ends. “People also come to like the fear and arousal produced by
rides on roller coasters, parachute jumping, or horror movies,” he wrote in the
journal Motivation and Emotion—as well as crying at sad movies and jumping into
freezing water. “These ‘benignly masochistic’ activities, along with chili
preference, seem to be uniquely human.” Eating hot peppers may literally be a
form of masochism, an intentional soliciting of danger.
Dr. Rozin’s theory suggests that
flavor has an unexpected emotional component: relief. A 2011 study led by Siri Leknes, a cognitive neuroscientist then at Oxford University,
looked at the relationship of pleasure and relief to see if they were, in
essence, the same. Dr. Leknes gave 18 volunteers two tasks while their brains
were scanned: one pleasant, one unpleasant.
In the first task, they were asked
to imagine a series of pleasurable experiences, including consuming their
favorite meal or smelling a fresh sea breeze. In the other, they were given a
visual signal that pain was coming, followed by a five-second burst of
120-degree heat from a device attached to their left arms—enough to be quite
painful but not enough to cause a burn.
The scans showed that relief and
pleasure were intertwined, overlapping in one area of the frontal cortex where
perceptions and judgments form, and in another near the hedonic hot spots. As
emotions, their intensity depended on many factors, including one’s attitude
toward life. Volunteers who scored higher on a pessimism scale got a stronger surge
of relief than did optimists, perhaps because they weren’t expecting the pain
to end.
The world’s hottest chili, according
to the Guinness World Records, is the Carolina Reaper, developed a few years ago by Ed Currie. His website features videos of people eating the peppers, and they are studies in torture. As one man tries a bite, his eyes open with surprise, then
his chair tips back and he falls on the floor. Another sweats up a storm and appears to be suffering terribly, but presses on until
he has eaten the whole thing.
Watching these, it’s clear that
whatever enjoyment might be derived from savoring chili flavors, true
satisfaction comes only in the aftermath: the relief at having endured, and
survived.
—Adapted from Mr. McQuaid’s “Tasty: The Art and Science of
What We Eat,” to be published on Jan. 13 by Scribner.
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