The Slippery Slope to Extinction
Neanderthals had bigger brains,
sharper vision and were better adapted to the environment than homo sapiens.
How did we replace them as Eurasia’s apex predator?
By Toby Lester
In the summer of 1856, in the Neander Valley, just east of Düsseldorf, a
group of German miners entered a cave and began doing what miners do: They dug.
To their surprise, they unearthed pieces of what appeared to be a very old
human skeleton. Word of the discovery soon reached a local naturalist, who
brought it to the attention of the anatomist Hermann Schaaffhausen. Might the
good professor be able to take a look at the bones and date the skeleton?
Schaaffhausen was startled by what
he found. The skull differed distinctly from modern human skulls. Not only
that, the skeleton appeared to have been buried tens of thousands of years ago,
well before modern humans arrived in Europe, at a time when mammoths and woolly
rhinos roamed the continent. Schaaffhausen speculated that this Neanderthal Man
(Neanderthal is German for Neander Valley) must have belonged to a
prehistoric race of humanlike savages. When the geologist William King studied
the evidence not long afterward, he agreed and in 1863 gave this race a name: Homo
neanderthalensis.
Darwin had published “On the Origin
of Species” just four years earlier, and for advocates of his new theory of
evolution, the Neanderthals were a godsend. Here, it seemed, was the “missing
link”: a barrel-chested hominid with a prominent brow, broad nose and thrust-forward
jaw who helpfully bridged the gap between apes and human beings. To King, among
others, one thing seemed certain about this new species: It manifested “simian
peculiarities” and could not engage in moral or religious thought. Neanderthals
were brutes.
That’s what most people still think.
But recent discoveries are forcing a radical revision of this conception. In
the past decade, evidence has emerged that Neanderthals painted pictures,
adorned themselves with shells and feathers, created ochre and other pigments,
buried their dead and had the capacity for speech—all advanced cognitive
behaviors once thought to be uniquely human. They also seem to have built boats
and sailed around the Mediterranean for 50,000 years before modern humans took
to the sea. “They were sapient people,” the Paleolithic archaeologist João
Zilhão has said. “That is probably the implication of the last decade of
results.”
DNA evidence suggests that
Neanderthals and modern humans diverged from a common ancestor in Africa about
350,000-400,000 years ago. Between 300,000 and 200,000 years ago, the fossil
record suggests, Neanderthals gradually moved out of Africa and into parts of
the Middle East, western Asia and Europe, where for a very long time they
thrived. They used fire, cooked meat and vegetables, made tools and perhaps
played musical instruments. They had bigger brains and sharper vision than we
do; they were stronger than we are; they could tolerate cold temperatures
better. Some had blond or red hair and pale skin. They were an evolutionary
success story. Then, about 42,000 years ago, they entered a steep decline and
eventually went extinct, along with many of the large animals they had shared
the continent with for some 200,000 years.
What happened? Scientists have been
debating that question ever since Neanderthal Man was discovered, and in “The
Invaders: How Humans and Their Dogs Drove Neanderthals to Extinction,” the
anthropologist Pat Shipman proposes a new answer that, intriguingly, has to do
with . . . the whites of our eyes.
We didn’t evolve from Neanderthals.
For hundreds of thousands of years the two species evolved
separately—Neanderthals in Eurasia, modern humans in Africa—and only met up
again about 50,000 years ago in Eurasia. Until recently, most paleoanthropologists
assumed that by about 40,000 years ago Neanderthals and modern humans were
coexisting in some parts of Europe and continued to do so until as late as
24,000 years ago, a remarkably long period for such strikingly similar
predators.
In this scenario, two main factors
led to the demise of the Neanderthals. The first was the Campanian Ignimbrite,
a massive volcano eruption that occurred between 40,000 and 39,000 B.C., near
modern-day Naples, and brought on a period of volcanic winter, which forced the
Neanderthals into tiny isolated refuges on the Iberian Peninsula, where
ultimately they died out. The second factor was the greater intelligence and
resourcefulness of modern humans, who, the theory goes, simply outsmarted
Neanderthals in the competition for habitat and food.
Ms. Shipman, a genial and
authoritative guide to a complex field, carefully surveys the latest
archaeological and genetic research, including the dramatic 2014 sequencing of
the full Neanderthal genome, and rules out a dominant role for either of these
factors. The Neanderthals, she notes, survived many periods of abrupt climate
change prior to the eruption, so why should this one have been any different?
They’d had some 200,000 years to adapt to the ups and downs of the Eurasian climate,
in fact, so from an evolutionary perspective they would have been better able
to survive the change than their African cousins. As for the intelligence
question: Given what we now know about the cognitive abilities of Neanderthals,
the theory that they were simply outsmarted by modern human beings just doesn’t
hold up. Something else happened.
A possible explanation began to
emerge early in 2013, when a team of archaeologists at Oxford University, using
newly refined radiocarbon-dating techniques, re-examined the evidence at 11
Neanderthal sites on the Iberian Peninsula. These sites, dated to roughly
24,000 years ago, were the sole basis for the theory that Neanderthals had
coexisted in Europe for millennia with human beings. But the new study pushed
that dating back some 15,000 years and concluded that the Neanderthals died out
between 41,030 and 39,260 years ago—quite possibly before the Campanian
Ignimbrite and just a few thousand years after the arrival of modern human
beings. People, not climate change, would seem to have triggered the demise of
the Neanderthals. But how, if Neanderthals were as smart as we were and better
adapted to their environment?
In search of an answer, Ms. Shipman
turns to the relatively new field of invasion biology: the study of invasive
species and their ecological impact. When we think of invasive species, we
think of such plants and animals as kudzu, the zebra mussel and giant African
snails, all of which are ranked among the world’s 100 most pernicious on the
Global Invasive Species Database. But Ms. Shipman points out a problem with the
database: It makes no mention of people, whom she calls “the most invasive
species that has ever lived.”
This isn’t a rogue notion. Ms.
Shipman cites a 2005 study by two ecologists titled “Fifty Millennia of
Catastrophic Extinctions After Human Contact,” which provides abundant evidence
for what its authors call “a global pattern of human arrival followed by faunal
collapse and other ecological changes.” Decimating other species and radically
altering our environment, in other words, is what we do. Whenever we’ve moved
into new environments, moreover, we’ve always visited a special devastation on
apex predators, who play a critical role in maintaining the integrity of
ecosystems. Remove a well-established predator or add a new one and you often
get what’s called a trophic cascade: the unraveling of an entire ecosystem.
Ms. Shipman cites a very recent
example. A century or so ago, we Americans killed off the wolves living in
Yellowstone National Park, because they threatened our livestock. In the
absence of wolves—the apex predator of the ecosystem—elk proliferated and
devoured the aspen saplings in the area. This changed the nature of the forest,
depriving beavers and birds of their habitat and food. Without the ponds made
by beavers, and without the dispersal of seeds by birds, fewer succulents grew
in the spring, which denied grizzly bears food they needed upon emerging from
hibernation. And on and on: a trophic cascade.
Something very similar happened soon
after modern humans arrived in Europe, Ms. Shipman argues. In the space of just
a few thousand years, as we spread through the region, we killed off the apex
predators: first the Neanderthals and then, over time, cave bears, cave hyenas,
lesser scimitar cats, dholes, mammoths and woolly rhinos, among other animals.
How did we manage this? According to Ms. Shipman, we enlisted the help of dogs.
Until recently, this would have been
a laughable idea. That’s because the generally agreed-upon date for the initial
domestication of wolves (which is what dogs are, evolutionarily speaking) used
to be 18,000 to 14,000 years ago, long after the demise of the Neanderthals.
But Ms. Shipman reports that in 2009 researchers developed a technique for
distinguishing the craniums of wolves and dogs, which they then used to date an
early dog skull to roughly the era when the spread of humans to Europe seems to
have led to the extinction of Neanderthals and other apex predators. Other
similarly early dog craniums have since been identified—but only at human, not
Neanderthal, sites.
Ms. Shipman devotes the final third
of her book to exploring a fascinating range of evidence—genetic,
archaeological, anthropological—that provides substantial support for this
theory. She never proposes that the alliance of humans and dogs alone led to
the extinction of the Neanderthals. In all likelihood, she writes, the mere
presence of humans, a competitive new predator in the Eurasian ecosystem, was
an important stressor, as were climate change and perhaps even infectious
diseases brought by humans from Africa. But the domestication of dogs, she
suggests, significantly tipped the balance: “The unprecedented alliance of
humans with another top predator (wolf-dogs or a kind of wolf) may have been
the final stress that pushed Neanderthals and many other species down the
slippery slope toward extinction.”
So how did humans manage to
domesticate wolves while their Neanderthal cousins, so similar in so many ways,
did not? Here Ms. Shipman gets imaginative. Modern humans, she writes, have
recently been shown to be the only extant primates whose irises are surrounded
by white scleras—the whites of our eyes. We’re also the only primate to have
eyelids that expose much of our scleras. What evolutionary advantage could this
have possibly given us? “The white scleras and open eyelids,” she proposes,
“make the direction of a person’s gaze highly visible from a distance.” Having
white scleras allowed us to communicate subtly at a distance among ourselves
and with our new best friend, dogs, a biological advantage that may have made
all the difference as we competed for prey with Neanderthals—who, if they were
like every other primate we know of today, had dark scleras.
Most animals, including apes and
wolves, don’t make eye contact with humans; nor do they gaze at faces for long.
Dogs, on the contrary, are excellent gaze-followers, a trait that scientists
believe we selectively bred into them during their domestication. Once we had
teamed up with dogs, we were unstoppable. In effect, Ms. Shipman writes, we had
our first “living tool”: a domesticated fellow-predator who helped us run
faster, see and smell better, ward off our enemies, guard our kills more
effectively, and, in general, devote our energy to other kinds of social
activity. The Neanderthals—not to mention the other big mammals we seem to have
killed off after reaching Eurasia—didn’t stand a chance.
Ms. Shipman admits that scientists
have yet to find genetic evidence that would prove her theory. Time will tell
if she’s right. For now, read this book for an engagingly comprehensive
overview of the rapidly evolving understanding of our own origins. And allow
yourself to be tickled by the thought that, when it comes to what tipped the balance
in our struggle for survival with the Neanderthals, the eyes might indeed have
it.
—Mr.
Lester is the author of “The Fourth Part of the World” (2009)
and “Da Vinci’s Ghost” (2012).
and “Da Vinci’s Ghost” (2012).
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