Matriarchy on the March
Humans who carry a Y chromosome
are more likely to break the law, more likely to die in accidents, more likely
to commit acts of violence. Who needs them?
By David Barash in the Wall Street Journal
Here is a stunning fact: There is a single chunk of DNA, known as SRY,
that dooms its carriers to shorter life spans and a greater probability of
death due to accidents, as well as increased risk of being not only violent but
also a victim of violence. More than 90% of people who run afoul of the law and
are currently incarcerated carry this gene—although, to be fair, nearly
one-half of non-felons are similarly afflicted. It’s a tough road for those
unfortunates who are forced, through no fault of their own, to deal with such
defective genetics: There is no cure. The SRY gene is located on the Y
chromosome, and if you haven’t already guessed, it’s the one that makes its
carrier male. SRY comes from “Sex determining Region of the Y chromosome.”
These stark biological facts
underlie the startling arguments of Melvin Konner’s “Women After All.” He has
written many other books, most recently, “The Evolution of Childhood” (2010), a
magisterial tome that dealt extensively and effectively with human infancy,
childhood and adolescence from a cross-species, cross-cultural perspective. In
“Women After All,” Dr. Konner, a professor of anthropology at Emory University,
makes a powerful case for a provocative thesis: that women are, in nearly every
way that really matters, superior to men and, moreover, that this superiority
is finally becoming evident in our societies. In making this argument, he
ranges from evolutionary biology through ethology, neurobiology, embryology,
anthropology and history, with digressions into economics and politics.
Not many people could pull this
off—but Dr. Konner does. “In addition to women’s superiority in judgment,” he
writes, “their trustworthiness, reliability, fairness, working and playing well
with others, relative freedom from distracting sexual impulses, and lower levels
of prejudice, bigotry, and violence make them biologically superior. They live
longer, have lower mortality at all ages, are more resistant to most categories
of disease, and are much less likely to suffer brain disorders that lead to
disruptive and even destructive behavior. And, of course, most fundamentally
they are capable of producing new life from their own bodies, a stressful and
costly burden in biological terms, to which men literally add only the tiniest
biological contribution—and one that in the not-too-distant future could
probably be done without.”
Let’s face it: Men are responsible
for much more than their share of the world’s wars, drug abuse and sexual
misbehavior. To be sure, men have also been responsible for many of the
good—even great—aspects of civilization, but this may be because they grant
themselves more influence and opportunity in this regard. “Life on this planet
isn’t threatened by women’s tears; nor does that brimming salty fluid cause
poverty, drain public coffers, ruin reputations, impose forced intimacies, slay
children, torture helpless people, or reduce cities to rubble. These disasters
are literally man-made.” Indeed, if we were to magically do away with
male-initiated violence, we would pretty much do away with violence altogether.
(Of 80 mass killings in the U.S. involving guns between 1984 and 2014, men
perpetrated 78.)
There are books about feminism and
women’s rights and about the evolutionary biology of sex in animals and people,
but none until now that combine the two. “Contrary to all received wisdom,” we
learn, “women are more logical and less emotional than men. Women do cry more
easily, and that, too, is partly biological, although certain male politicians
and other prominent men seem able to deploy tears strategically in public.”
“Women After All” is reminiscent of Ashley Montagu’s last and best book, “The
Natural Superiority of Women” (1953). Dr. Konner is an anthropologist, as
Montagu was; he has done important field work on the !Kung people of southern
Africa. In addition, he is a medical doctor who—if anything—writes even better
than Montagu, and whereas Montagu took an extreme “nurture” position in the
hoary nature/nurture debate, Dr. Konner settles down comfortably on the
“nature” side.
Many of the arguments in “Women
After All” are grounded in evolutionary theory. For instance, human males
produce sperm in huge numbers with little investment in each, whereas females
make eggs in much smaller numbers and with immense metabolic and behavioral
follow-through. Combine this with the asymmetry in confidence of genetic
relatedness (“Mommy’s babies, Daddy’s maybes”) and one can see male mating as a
zero-sum game, whereas female reproductive success is substantially less
limited by that of one’s “sisters.” Men—like males of most mammals—are thus
more sexually competitive, as well as violence-prone. Women—like females of all
mammals—are more nurturant. These widely confirmed biological facts have
bothered many feminists, in part because the latter in particular has sometimes
been used as a stick with which to beat women, arguing that nurturance is all
they are good at—but the reality is that nurturance is a marvelous, wholly
admirable trait, and one in terribly short supply.
The author’s descriptions of the
natural world are erudite and enthusiastic. Here, for example, is his account
of one of the most iconic animal courtship displays: “A peacock struts his
stuff slowly, arcing great turquoise plumes that dwarf his glistening blue
body, raising a patch of iridescent gold coins, then sweeping a delicate green
mesh up into a lustrous fan dotted by gorgeous, staring green-and-gold eyes, in
which the bird stands onstage alone, radiating a gaudy spray with feathers like
the sun’s rays, only in color. Another turn or two later, he enfolds himself in
drapery, collapsing his sumptuous feathers down into a sleek, pied multicolored
tail that seems to loll along behind him endlessly.” By this point, we’ve
already been treated to some extraordinary sexual shenanigans, including penis
fencing—no misprint—in flatworms, love-darting in snails, traumatic
insemination in bedbugs and reversed sex roles in jacanas (tropical
marsh-dwelling birds in which females are large and aggressive, competing with
each other to mate with small, devotedly parental males).
But the crux of Dr. Konner’s
narrative concerns human beings, including those increasingly unnecessary and
troublesome individuals suffering from X chromosome deficiency disorder. Male
misbehavior, he writes, especially “the behavior of men at the top, or on their
way to the top, has been if anything even more oppressive to other men than to
women. Men are hugely overrepresented in positions of power, but even more men
suffer from those men’s behavior.” In “Women After All,” the author argues that
modern hunter-gatherer societies —presumably reflecting our ancestral state—are
notably egalitarian. Then, with the shift to agriculture, “what we call
civilization literally arose from the mire of flooded fertile soil spattered
with the blood of conquered peoples. Men killed men and seized women or
enslaved both. Wealthy hereditary aristocracies had standing armies and allied
with priestly classes. All were coalitions—conspiracies—of men.”
In today’s world, Dr. Konner decries
the horrors currently inflicted on women world-wide, including—but not limited
to—female genital cutting as well as outright rape and murder. A notable
omission is the extent to which religious fundamentalisms are especially
oppressive of women. This has been true of Christianity, Islam and Judaism in
certain times and places; given the prominence of female gods in that vast
pantheon labelled Hinduism, one might hope for some departure from this dreary
monotheistic pattern. Yet the Indian history of suttee and of child brides augurs
otherwise. Genuine women’s liberation, it seems, would require human liberation
from rigid fundamentalisms of any sort, even perhaps from some brands of
feminism. You might want to argue with the seeming stridency of Dr. Konner’s
thesis, but if so, you need to read his book first.
“Women After All” reflects the
author’s outrage at the indignities and brutalities to which women are
subjected. But he also makes a cogent and passionate case that by improving the
status of women, the world will be made better for men, too. In other words,
Dr. Konner doesn’t literally call for the end of men, although he does indulge
in genuinely hilarious fantasizing in that regard. He does, however, predict
quite seriously the coming end of male oppression of women, which,
intriguingly, involves less male oppression of men, too. Unfortunately,
however, he doesn’t describe or advise exactly how this blessed change is to
take place, leaving the impression that it is part of the inevitable march of
21st century modernism, thus consistent with Steve Pinker’s argument in “The
Better Angels of our Nature.” As for why such changes are highly likely, Dr.
Konner emphasizes that in addition to long-overdue recognition of basic decency
and fairness, the advent of machinery has made the ancient male advantage in
brute physical strength largely irrelevant. One might add that the spread of
monogamy has been an equalizing factor.
Dr. Konner regards the future with
hope. “As women gain in influence,” he writes, “the world will become more democratic,
more socially compassionate, more equal, less discriminatory, less sexually
casual, and less pornographic.” Medical practice, along with veterinary, dental
and law, was once an almost exclusively male preserve. No longer. It remains to
be seen whether the upcoming generation of woman doctors, dentists, lawyers and
veterinarians—not to mention physicists, chemists, mathematicians, computer
scientists, politicians and, yes, soldiers, sailors and pilots—will generate a
professional cohort that is more competent, compassionate, thoughtful and
socially responsible. I’m betting yes.
—Mr.
Barash is an evolutionary biologist and professor of psychology at the
University of Washington. His most recent book is “Buddhist Biology.”
No comments:
Post a Comment