Life
Lessons from the German Air Disaster
It is far easier for an individual
to do great evil than to do great good.
That the world isn't fair is known
to every human being who thinks. It may be our first insight into life. What
child who ever complained, "That's not fair," wasn't told by some
adult, "Life isn't fair"?
One sad example of how unfair life
is concerns how much harder it is to do massive good than massive evil. One
psychopath, in one hour, killed 149 innocent people aboard a Germanwings
airliner. How many people will ever be able to do nearly as much good for 149
people in a lifetime?
With very few exceptions, good can
only be achieved one by one by one. That's why, if you want your name
remembered by many people, you have a far better chance of accomplishing it by
doing evil than by doing good. And that's why most great evils are done by
movements that want to change the world. If you really want to change the world
for the better, work on making better people, not a better world.
Depression and lack of conscience
aren't the same.
We've heard repeatedly that
Germanwings co-pilot Andreas Lubitz was being treated for depression -- as if
that largely explains why he did what he did.
Yet, every one of us knows one or
two depressed individuals, and it is inconceivable that they would commit mass
murder. As a number of Lincoln biographers have noted, most recently Richard
Brookhiser, the great president was probably depressed all his life. And he was
a moral giant.
Lubitz murdered 149 people because
he was a narcissistic individual who lacked a properly functioning conscience.
The number of people walking around in the world with a broken moral compass is
quite large. Not all of them are depressed. And I am not only referring to
violent Islamists. The U.N. just voted to condemn one country in the world for
mistreatment of women: Israel. Are all those U.N. ambassadors depressed?
The 149 were ultimately killed by
the 9/11 terrorists.
The pilot of the Germanwings plane
could not get back into the cockpit because after 9/11, cockpit doors were made
impregnable. That is how it should be. If anyone could get into a locked cockpit,
terrorists would also be able to do so. For that reason, it can be said that
the 149 passengers and crew were additional victims of 9/11.
The West takes truth seriously.
We take it for granted that
Germanwings, the German government and the German people will fully acknowledge
any findings, no matter how damning of one its pilots.
We shouldn't. Acknowledging painful
truths is not a universal value.
To this day, neither the Egyptian
national airline, nor the Egyptian government, nor the Egyptian people acknowledge
that it was the Egyptian first officer, Gameel Al-Batouti, who deliberately
sent EgyptAir flight 990 into the ocean south of Massachusetts en route to
Cairo on Oct. 31, 1999.
In many societies, the Arab world
most particularly, saving face matters far more than truth. And where that is
the case, social and moral progress is impossible.
It would be a sign of major progress
in Egyptian life if, watching the German airline and German society acknowledge
that a German deliberately crashed his plane into the Alps, Egyptians rethought
their position on Al-Batouti and EgyptAir 990.
The damage Lubitz did is
incalculable.
This one man murdered 149 people. An
ancient Hebrew saying is worth repeating here: He who destroys one life is
considered to have destroyed the whole world. This is not mere hyperbole. Every
one of us is an entire world. Read the stories of those on board Germanwings
flight 9525, and this insight becomes all too clear.
But the damage is much more than that.
But the damage is much more than that.
Lubitz not only killed all of these
people. He thrust them into a state of terror the likes of which few humans
ever experience. People with terminal illnesses know that they will soon die.
But they have time to prepare for it. And, over that time, and given the
illness, they eventually expect to die. There is, of course, great sadness, but
there is no terror -- certainly none in any way comparable to the terror on
board the Germanwings flight. For at least five minutes, these people knew they
were about to die. Out of nowhere. They had just boarded an airplane -- one of
modern society's most routine and safest activities. And suddenly they were
about to die. Add to that the terrified screaming of everyone else, and you
realize what an almost unique hell these people -- many traveling with a child
or a spouse -- went through.
Then there are the people who were
not on this flight who loved the people who were. These people -- parents,
grandparents, siblings, children and, never forget, friends -- will suffer this
loss in varying degrees until they die.
And then there are the pilots of the world. I flew the day after the crash. Though I fly, on average, every week, on that day, I looked at the pilots at the airport a bit differently. It was not an intellectual reaction. But I have no doubt just about every passenger did the same.
And then there are the pilots of the world. I flew the day after the crash. Though I fly, on average, every week, on that day, I looked at the pilots at the airport a bit differently. It was not an intellectual reaction. But I have no doubt just about every passenger did the same.
Finally, there are Lubitz's parents
-- arguably the most harmed people of all. Losing a child is the ultimate
parental nightmare. But there is something much worse: when your child is a
murderer. And even worse than that: a mass murderer.
As a parent, I can only imagine the
pain of parents who lose a child. But nowhere in my imagination is there a
place for a child who is a mass murderer.
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