Cohabitation
From Wikipedia,
the free encyclopedia
Cohabitation is an
arrangement where two people who are not married live together in an intimate relationship,
particularly an emotionally and/or sexually intimate one, on a long-term or
permanent basis.
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Reasons for cohabitation
Today,
cohabitation is a common pattern among people in the Western world. More than
two-thirds of married couples in the US say that they lived together before getting
married.[1] "In 1994, there were 3.7 million
cohabiting couples in the United States."[2] This is a far cry from a few decades
ago. Before 1970, cohabitation was illegal in the United States.[3] According to Dr. Galena Rhoades,
"Before 1970, living together outside of marriage was uncommon, but by the
late 1990s at least 50% to 60% of couples lived together premaritally.[4] According to the U.S. Census, "the
number of unmarried couples living together increased tenfold from 1960 to
2000." Nowadays, it is seen as a normal step in the dating process.[5] In fact, "cohabitation is
increasingly becoming the first coresidential union formed among young
adults." [6] People may live together for a number
of reasons. Cohabitants could live together in order to save money, because of
the convenience of living with another, or a need to find housing.[5] Lower income individuals facing
financial uncertainty may delay or avoid marriage, not only because of the
difficulty of paying for a wedding[7] but also because of fear of financial
hardship if a marriage were to end in divorce.[8] When given a survey of the reasons why
they cohabitate most couples listed reasons such as spending more time
together, convenience based reasons, and testing their relationships, while few
gave the reason that they do not believe in marriage.[9] The extremely high costs of housing and
tight budgets of today's economy are also factors that can lead a couple to
cohabitation.[1] Today sixty percent of all marriages
are preceded by a period of cohabitation.[10] Researchers suggest that couples live
together as a way of trying out marriage to test compatibility with their
partners, while still having the option of ending the relationship without
legal implications. "More than three-quarters of all cohabitators report
plans to marry their partners, which implies that most of them view
cohabitation as a prelude to marriage.[11] Cohabitation shares many qualities
with marriage, often couples who are cohabitating share a residence, personal
resources, exclude intimate relations with others and, in more than 10% of
cohabitating couples, have children.[12] "Many young adults believe
cohabitation is a good way to test their relationships prior to marriage.[13] Couples who have plans to marry before
moving in together or who are engaged before cohabiting typically marry within
two years of living together.[14] "About 10% of cohabiting unions
last more than five years." [15] According to a survey done by The
National Center for Health Statistics, "over half of marriages from
1990-1994 among women began as cohabitation.[6]
Cohabitation
can be an alternative to marriage in situations where marriage is not able to
happen for financial or other reasons, such as same-sex, some interracial or
interreligious
marriages.[14] Other reasons might include
cohabitation as a way for polygamists or polyamorists to avoid breaking the law, a way to
avoid the higher income taxes paid by some two-income married couples (in the
United States), negative effects on pension payments (among older people), or
seeing no need to marry.
Cohabitation,
sometimes called de facto marriage, is becoming more commonly known as a
substitute for conventional marriage.[16] In some states which recognize it,
cohabitation can be viewed legally as common-law marriages,
either after the duration of a specified period, or if the couple consider and
behave accordingly as husband and wife.[17] (This helps provide the surviving
partner a legal basis for inheriting the deceased's belongings in the event of
the death of their cohabiting partner). In today's cohabiting relationships,
forty percent of households include children, giving us an idea of how
cohabitation could be considered a new normative type of family dynamic.[10]
Contemporary objections to cohabitation before marriage
There has been
a documented increase in the number of cohabiting couples in the last fifty
years. In 1960, there were approximately 450,000 couples cohabiting in the
United States; by 2011, the number had increased to 7.5million.[18] Because of the dramatic increase in
the number of cohabiting couples, there are fewer objections to this kind of
relationship than there were in the 1960s. Contemporary objections to
cohabiting couples center around three primary topics; religion, social
pressure, and the effect of cohabitation on a child's development.
Religious
reasons are a primary factor cited by people for the opposition of
cohabitation. Christianity, Judaism, and Islam have stances of opposition to
cohabitation.[19][20][21] These religious groups agree that
cohabitation before marriage is a violation of their moral beliefs on the
sanctity of a sexual relationship between a man and a women outside of
marriage. "Pre-marital, extra-marital and same-sex relationships are all
forbidden in Islam."[22] While most members of these groups
don't adhere to the strict nature of their religious organization's belief on
cohabitation, the pressure from other members of the group or religious
authorities lead to a drop in cohabitation. Pope John Paul II felt that,
"de facto free unions, i.e., those unions without any publicly recognized
institutional bond, are an increasing concern."[23] As for the Jewish perspective,
"For example, normative Judaism forcefully rejects the claim that never
marrying is an equally valid lifestyle to marriage. Judaism states that a life
without marrying is a less holy, less complete, and a less Jewish life." [21]
Religion can
also lead to societal pressures against cohabitation especially within large
Evangelical Christian communities.[24] "Researchers have posited many
ideas about why cohabitation has increased in the United States and how the
beliefs or opinions of others might affect one's decision to cohabit. Some have
noted that a decline in religious authority and changes in religious structures
have accompanied the rise in cohabitation." [25] In addition to Religious pressures,
there are familial pressures that prevent cohabitation. Young adults that grew
up in families that oppose cohabitation have lower rates than their peers.[26]
Finally, there
has been an increase in the research performed on the relationship between
cohabitation and its effect on child development.[27] People have opposed cohabitation
because they believed that it led to an unstable environment for a child's
development. Some Studies have shown a decrease in math skills and an increase
in delinquency among children of cohabiting couples.[28] However, when other environmental influences
like poverty, low education of the parent, and violence in the home are
controlled; children of cohabiting couples are developmentally similar to their
peers of married couples.[29]
Effects on marriage and family life
Likelihood of split
Conflicting
studies on the effect of cohabitation on subsequent marriage have been
published. In countries where the majority of people disapprove of unmarried
individuals living together, or a minority of the population cohabits before
marriage then marriages resulting from cohabitation are more prone to divorce.
But in a study on European countries, those where around half of the population
cohabits before marriage, cohabitation is not selective of divorce-prone
individuals, and no difference in couples that have cohabited before and after
marriage is observed.[30][31] In countries such as Italy, the
increased risk of marital disruption for people who experienced premarital
cohabitation can be entirely attributed to the selection of the most
divorce-prone into cohabitation.[32]
In 2002 the CDC found
that for married couples the percentage of the relationship ending after 5
years is 20%, for unmarried cohabitators the percentage is 49%. After 10 years
the percentage for the relationship to end is 33% for married couples and 62%
for unmarried cohabitators. [33] [34]
A 2004 study of
136 couples (272 individuals) from researchers at the University of Denver
found differences among couples that cohabited before engagement, after
engagement, or not until marriage. The longitudinal study
collected survey data collected before marriage and 10 months into marriage,
with findings suggesting those who cohabit before engagement are at greater
risk for poor marital outcomes than those who cohabit only after engagement or
at marriage.[35] A follow-up survey by the
researches of over 1,000 married men and women married in the past 10 years
found those who moved in with a lover before engagement or marriage reported
significantly lower quality marriages and a greater possibility of a separation
than other couples. [36] About 20 percent of those who
cohabited before getting engaged had since
suggested splitting - compared with only 12 percent of those who only moved in
together after getting engaged and 10 percent who did not cohabit prior to
marriage.[37]
The researchers
from Denver suggest that relationships with pre-engagement cohabitation
"may wind up sliding into marriage",[37] whereas those that only cohabit post
engagement or marriage make a more clear decision. This could explain their
2006 study of 197 heterosexual couples finding that men who cohabited with
their spouse before engagement were less dedicated than men who cohabited only
after engagement or not at all before marriage.[38] In some heterosexual couples, women
are more likely to understand cohabitation as an intermediary step preceding
marriage, and men more likely to perceive it without an explicit connection to
marriage. [39][40] [41]
An analysis of
data from the CDC's National Survey of Family Growth data from 1988,
1995, and 2002 suggests that the positive relationship between premarital
cohabitation and marital instability has weakened for more recent birth and
marriage cohorts, as the total number of couples cohabitating before marriage
has increased.[42]
Later CDC work
found that between 2002 and 2006-2010, the number of couples in opposite-sex
cohabiting relationships increased from 9.0% to 11.2% for women, and from 9.2%
to 12.2% for men.[43] Drawing on the 2006-2008 data, Princeton university
researchers examined whether and to what extent variation in premarital
cohabitation experiences influence marital stability. They found that the
relationship between cohabitation and marital instability is complex and
depends in part on marriage cohort, race/ethnicity, and marriage plans. Their
analyses reveal that a 'cohabitation effect' exists only for women married
prior to 1996, and that, until marriage plans are considered, there is no
cohabitation effect among women married since 1996. [44]
Recent research
from 2011 by the Pew Research Center
has found that the number of couples that cohabit before marriage has
increased. 44% of adults (and more than half of 30- to 49-year-olds) say they
have cohabited at some point. Nearly two-thirds of adults who ever cohabited
(64%) say they thought about it as a step toward marriage. The report also
notes a trend toward rising public acceptance of cohabiting couples over the
years. Most Americans now say the rise in unmarried couples living together
either makes no difference to society (46%) or is good for society (9%). [45]
Effect on children
The parenting
role of cohabiting partners could have a negative effect on the child. The
partner that is not the parent, usually the father, does not have
"explicit legal, financial, supervisory or custodial rights or
responsibilities regarding the children of his partner" says Waite.[46] This can cause an unstable living
arrangement for the child and can cause the child to act out in a certain way
because the mother or father's partner is "not their real parent."[citation needed]
In 2001,
research was done on the effects of living in a cohabiting household versus a
single-parent household on teenagers. The results showed that White teenagers
fare worse living in a cohabiting household than living in a single parent
household. They tend to do worse in school, are more likely to get suspended or
expelled, and have just as many behavioral and emotional problems as those
living with a single-parent. The impact for Hispanic teens is just as dramatic
and the impact for Black teens is less noticeable.[47]
More often than
not, children most often experience cohabitation through their mother's form of
a new relationship; whether of not the children are born to a single or married
mother. A late 1990s study stated that children are expected to be a part of a
cohabitating family by the age of twelve. Those children who were born from
single mothers had a higher chance of cohabitating by the age of twelve
compared to those children whose mothers were married by about 63%. For those
children whose mothers were married, their expectancy to enter into a
cohabitating household was about 15% by the age of twelve. Oftentimes in a
cohabitating relationship, adults will produce children of their own. For those
children being brought into this new household, around thirty-nine percent of
babies will be born within the formation of a cohabitating relationship by the
time these children are twelve. The expectancy of children being in a
cohabitating family by the time they are twelve was 37% in 1990-1994 and grew
to 46% in 1997-2001. with this rapid growing rate, it is expected that in the
United States, half of the children will be living with a cohabitating mother,
and most by or before the age of twelve.[48]
When children
are born in a cohabitation situation, marriage is often one of the next steps.
These children are 90% more likely to enter into a marriage as opposed to
children that were born to single mothers. The likelihood that an unmarried
single mother will get married has actually been proven to increase and vary
depending on the mothers education level. Children of mothers who attended a
four year college are 74% more likely to find that their mothers may wed as
opposed to the high school drop out mothers, where their children only have a
40% expectancy for them to marry. There is also a difference in ethnicity for
children in cohabiting households who expect the relationship to move towards a
marriage. Hispanics are 67% likely to see their mothers getting married,
whereas African American children only have a 40% expectancy. Overall, children
who were born to younger mothers are more likely to see their mothers marry at
some point as opposed to older mothers. Children who are born to younger
mothers are also more likely to experience maternal cohabitation. It is thought
that this is due to the limiting available market as you age, and often older
women, ages 25 and up, were married at some point before their cohabitation.
Either scenario children experience a disruption in family dynamic.[48]
Abuse and infidelity
University of
Chicago sociologist Linda Waite [46] found that "16 percent of
cohabiting women reported that arguments with their partners became physical
during the past year, while only 5 percent of married women had similar
experiences." Most cohabiting couples have a faithful relationship, but
Waite's surveys also demonstrated that 20 percent of cohabiting women reported
having secondary sex partners, compared to only 4 percent of married women. A
1992 study found that male members of heterosexual couples with children are
less likely to be a part of the childcare but half the time they are
responsible for child abuse.[49]
According to an
article by Judith Treas and Deirdre Giesen, cohabiting couples are twice as
likely to experience infidelity within the relationship than married couples.[50]
Financial effects
In the United
States, married couples that submit a combined tax return may face a marriage penalty, where tax credits for
low-income single earners are not applied to the combined income. In October
1998, Senate GOP leader Trent Lott decided pull
a bill to abolish "the marriage penalty," "which in the tax
code reflects the fact that married couples who both work for wages frequently
pay more in taxes than if they earned the same amount of income but weren't
married. And the more equal the incomes of the couple, the steeper the marriage
tax penalty." [51] The Earned income tax
credit (EITC) is a wage supplement for low-income workers, but the
problem is the EITC is not for married couples because they have to combine
their wages, which again leads to "the marriage penalty." If couples
do not get married then their wages do not have to combine and the EITC in a
way is "paying for" low-income couples not to marry. Opponents of
cohabitation believe that some cohabiting couples choose not to marry because
they would suffer a tax penalty.[51]
Despite the
perceived disincentive to marry that the EITC provides, cohabiting couples
suffer many financial losses as their unions are not recognized with the same
legal and financial benefits as those who are legally married. These financial
penalties can include the costs of separate insurance policies and the costs of
setting up legal protections similar to those that are automatically granted by
the state upon marriage.[52]
No effect
A conflicting
study, published by the National
Center for Health Statistics, with a sample of 12,571 people,
concludes that "those who live together after making plans to marry or getting
engaged have about the same chances of divorcing as couples who never cohabited
before marriage."[53]
Additionally,
William Doherty, a professor in the Department of Family Social Science at the
University of Minnesota has remarked that in his research he has found that
"committed cohabiting relationships seem to confer many of the benefits of
marriage."[54]
A 2003 study by
the Australian
Institute of Family Studies found that "The differences in
measured outcomes for those from direct and indirect marriages appear to be
entirely attributable to other factors." [55] The study concluded that the evidence
suggests that premarital cohabitation has "little impact one way or the
other" on the chances of any subsequent marriage surviving.
Cohabitation by region
Americas
United States
Cohabitation
in the United States became common in the late 20th century. As of
2005, 4.85 million unmarried
couples were living together, and as of 2002, about half of all women
aged 15 to 44 had lived unmarried with a partner. In 2001, seven states still
had anti-cohabitation laws on the books, but they are almost never enforced and
are now believed to be unconstitutional since the legal decision Lawrence v. Texas in 2003.[56] However, the anti-cohabitation laws
have indirect effect. For example, one consequence of the anti-cohabition laws
in these 7 states is that one cannot claim their boyfriend/girlfriend as a
dependent (for a tax exemption), whereas in the other states it is legal to do
so after meeting 4 criteria: residency, income, support and status.[57]
In the US, in
2007, it is estimated that 16.4 million households were maintained by two
opposite sex persons who said they were unmarried. [58]
- "Cohabitation
was almost impossible in the United States prior to the 1960s. Laws
prevented unmarried couples from registering in hotels and it was very
difficult for an unmarried couple to obtain a home mortgage. From 1960 to
1998, cohabitation moved from disreputable and difficult to normal and
convenient." PBS: Social disruptions
According to
the 2009 American Community Survey conducted by the Census Bureau, the
proportion of 30-to-44-year-olds living together has almost doubled since 1999,
from 4% to 7%. Fifty-eight percent of women aged 19 to 44 had ever cohabited in
data collected in 2006-08, while in 1987 only 33% had. Cohabitation is more
prevalent among those with less education. "Among women ages 19 to 44, 73%
of those without a high school education have ever cohabited, compared with
about half of women with some college (52%) or a college degree (47%),"
note the Pew study's authors, Richard Fry and D'Vera Cohn.[59]
Latin America
- Cohabitation
in Latin America is very common, especially for young people. This region
has the highest rates of non-marital childbearing in the world (55–74% of
all children in this region are born to unmarried parents).[60] In Mexico, 18.7% of all couples
were cohabiting as of 2005. Among young people,
the figures are much higher.[61]
Asia
- In Nepal, living together is socially
acceptable only after marriage.[62] However, cohabitation is an
emerging trend in urban areas of Nepal. Reports have shown that there may
be significant number of unmarried couples cohabiting in cities,
especially in the capital, Kathmandu. Even when
the unmarried couples cohabit they either prefer to remain anonymous or
pose themselves as married couple.[63]. Cohabitation is not recognised
by the law of Nepal and there is no special provision to secure the right
of coabitants in Nepalese law.
- In Bangladesh cohabitation after divorce is frequently
punished by the salishi
system of informal courts, especially in rural areas.[64]
- Cohabitation in
India had been taboo since British rule. However, this is
no longer true in large cities, but is not often found in rural areas
which are more conservative. Live-in relationships are legal in India.
Recent Indian court rulings have ascribed some rights to long-term
cohabiting partners. Female live-in partners have economic rights under Protection of Women from Domestic Violence Act 2005
subject to following conditions as laid by Honourable Supreme Court of
India in case of D. Velusamy v D. Patchaiammal:
(a) The couple
must hold themselves out to society as being akin to spouses. (b) They must be of
legal age to marry. (c) They must be otherwise qualified to enter into a legal
marriage, including being unmarried. (d) They must have voluntarily cohabited
and held themselves out to the world as being akin to spouses for a significant
period of time.
- In
Indonesia, an Islamic penal code proposed in 2005 would have made
cohabitation punishable by up to two years in prison.[65] The practice is still frowned
upon, and many hotels and boarding houses have been raided by police for
allowed unmarried couples to share a room.
- In Japan,
according to M. Iwasawa at the National Institute of Population and Social
Security Research, less than 3% of females between 25-29 are currently
cohabiting, but more than 1 in 5 have had some experience of an unmarried
partnership, including cohabitation. A more recent Iwasawa study has shown
that there has been a recent emergence of non-marital cohabitation.
Couples born in the 1950s cohort showed an incidence of cohabitation of
11.8%, where the 1960s and 1970s cohorts showed cohabitation rates of 30%,
and 53.9% respectively. The split between urban and rural residence for
people who had cohabited is indicates 68.8% were urban and 31.2% were
rural.[66]
- In the Philippines, around 2.4 million Filipinos
were cohabiting as of 2004. The 2000 census
placed the percentage of cohabiting couples at 19%. The majority of
individuals are between the ages of 20-24. Poverty was often the main
factor in decision to cohabit.[67]
Europe
- In the European Union, cohabitation is very common.
In 2011, 39.5% of all birth in the EU 27 countries were extramarital.
Births outside marriage represented a majority in 2011 in Iceland (65.0%), Estonia (59.7%), Slovenia (56.8%), Bulgaria (56.1%), France (55.8%), Norway (55.0%), Sweden (54.3%), and Belgium (50%). The proportion of
extramarital births is also approaching half in Denmark (49%), United Kingdom (47.3%) and Netherlands (45.3%).[68]
- While
couples of all ages cohabit, the phenomenon is much more common among
younger people. In late 2005, 21% of families in Finland consisted of
cohabitating couples (all age groups). Of couples with children, 18% were
cohabitating.[69] Of ages 18 and above in 2003,
13.4% were cohabitating.[70] Generally, cohabitation amongst
Finns is most common for people under 30. Legal obstacles for cohabitation
were removed in 1926 in a reform of the Criminal Code,
while the phenomenon was socially accepted much later on. In France, 17.5%
of couples were cohabiting as of 1999.[61]
Britain today and in history
In Britain
today, nearly half of babies are born to people who are not married (in the
United Kingdom 47.3% in 2011[71]; in Scotland in 2012 the proportion was 51.3%[72]) The Victorian era of the late 19th century is famous
for the Victorian standards of personal morality. Historians generally agree
that the middle classes held high personal moral standards and rejected
cohabitation. They have debated whether the working classes followed suit.
Moralists in the late 19th century such as Henry Mayhew decried high levels of cohabitation
without marriage and illegitimate births in London slums. However new research
using computerized matching of data files shows that the rates of cohabitation
were quite low—under 5% -- for the working class and the urban poor.[73]
Middle East
- The
cohabitation rate in Asian countries is much lower than in Europe or Latin
America. In some parts of the continent it is however becoming more common
for young people. As of 1994, the rate of premarital cohabitation in
Israel was 25%.[74]
- Cohabitation
is illegal according to sharia law (for the
countries that enforce it)[75][76]
Aside from the
law, cohabiting remains very much taboo across the region. Nevertheless, the
issue of cohabitation of unmarried couples has featured in some Tunisian
movies, such as Les Silences du Palais (1994)
Oceania
- In
Australia, 22% of couples were cohabiting as of 2005. 78% of couples who
marry have lived together beforehand in 2008,[77] rising from 16% in 1975.[78]
Hungary
The literature
on second demographic transition argues as well that highly educated women are
more prone to engage in cohabitation, although the reasons are different: they
are less concerned with respecting the societal norms.[79] Some scholars argued that cohabitation
is very similar to being single in the sense of not giving up independence and
personal autonomy.[80]
In Hungary,
cohabitation was an uncommon phenomenon until the late 1980s and it was largely
confined to the divorced or widowed individuals.[81] Among the ethnic groups, Gypsy/Rroma
tended to have higher rates of cohabitation, mainly due to their reluctance to
register their marriages officially.[82] Since the 1980s, cohabitation became
much more frequent among all ethnic groups and it has been argued to have
strongly influenced the decline in fertility.[83]
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